Products related to Ontology:
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Narrative Ontology
This book is a critical inquiry into three ideas that have been at the heart of philosophical reflection since time immemorial: freedom, God and immortality.Their inherent connection has disappeared from our thought.We barely pay attention to the latter two ideas, and the notion of freedom is used so loosely today that it has become vacuous.Axel Hutter’s book seeks to remind philosophy of its distinct task: only in understanding itself as human self-knowledge that articulates itself in these three ideas will philosophy do justice to its own concept. In developing this line of argument, Hutter finds an ally in Thomas Mann, whose novel Joseph and His Brothers has more to say about freedom, God and immortality than most contemporary philosophy does.Through his reading of Mann’s novel, Hutter explores these three ideas in a distinctive way.He brings out the intimate connection between philosophical self-knowledge and narrative form: Mann’s novel gives expression to the depth of human self-understanding and, thus, demands a genuinely philosophical interpretation.In turn, philosophical concepts are freed from abstractness by resonating with the novel’s motifs and its rich language. Narrative Ontology is both a highly original work of philosophy and a vigorous defence of humanism.It brings together philosophy and literature in a creative way, it will be of great interest to students and scholars in philosophy, literature and the humanities in general.
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Formal Ontology
Formal ontology as a main branch of metaphysics investigates categories of being.In the formal ontological approach to metaphysics, these ontological categories are analysed by ontological forms.This analysis, which the Element illustrates by some category systems, provides a tool to assess the clarity, exactness and intelligibility of different category systems or formal ontologies.It discusses critically different accounts of ontological form in the literature.Of ontological form, the authors propose a character-neutral relational account.In this metatheory, ontological forms of entities are their standings in internal relations whose holding is neutral on the character of their relata.These relations are 'formal ontological relations'. The Element concludes by showing that our metatheory is useful for understanding categorial fundamentality/non-fundamentality, different formal ontologies, and for unifying metaphysical questions.This title is also available as Open Access on Cambridge Core.
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Historical Ontology
With the unusual clarity, distinctive and engaging style, and penetrating insight that have drawn such a wide range of readers to his work, Ian Hacking here offers his reflections on the philosophical uses of history.The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and sentences in specific settings, and new patterns or styles of reasoning within those sentences.In its lucid and thoroughgoing look at the historical dimension of concepts, the book is at once a systematic formulation of Hacking’s approach and its relation to other types of intellectual history, and a valuable contribution to philosophical understanding. Hacking opens the volume with an extended meditation on the philosophical significance of history.The importance of Michel Foucault—for the development of this theme, and for Hacking’s own work in intellectual history—emerges in the following chapters, which place Hacking’s classic essays on Foucault within the wider context of general reflections on historical methodology.Against this background, Hacking then develops ideas about how language, styles of reasoning, and “psychological” phenomena figure in the articulation of concepts—and in the very prospect of doing philosophy as historical ontology.
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Organism-Oriented Ontology
Discussing different aspects of the philosophy of Gilbert Simondon, Raymond Ruyer, Gilles Deleuze and Felix Guattari, and including some contemporary thinkers, such as Catherine Malabou, Bernard Stiegler, Bruno Latour, and Donna J.Haraway, Audron ukauskait argues that all these threads can be seen as precursors to organism-oriented ontology.Rather than concentrating on individuals and identities, contemporary philosophy is increasingly interested in processes, multiplicities and potential for change, that is, in those features that define living beings. ukauskait argues that the capacity of living beings for self-organisation, creativity and contingency can act as an antidote to biopolitical power and control in the times of the Anthropocene.
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What is the difference between epistemology, ontology, and metaphysics?
Epistemology is the branch of philosophy that deals with the nature of knowledge, how we come to know things, and the criteria for what counts as knowledge. Ontology, on the other hand, is the branch of philosophy that deals with the nature of being, existence, and reality. It asks questions about what exists, what kinds of things exist, and how they are related to each other. Metaphysics is a broader branch of philosophy that encompasses both epistemology and ontology, as it deals with the fundamental nature of reality, including questions about existence, identity, causation, and the nature of the universe. In summary, epistemology focuses on knowledge, ontology focuses on being, and metaphysics encompasses both while also addressing broader questions about the nature of reality.
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What does Judith Butler mean by new ontology of the body in the framework of war?
Judith Butler's concept of a new ontology of the body in the framework of war refers to the idea that the body is not a fixed, stable entity, but rather a site of vulnerability and interdependency. In the context of war, Butler argues that traditional understandings of the body as a self-contained, autonomous entity are inadequate, as they fail to account for the ways in which bodies are affected by and implicated in systems of violence and power. Instead, Butler suggests that we need to reconceptualize the body as a relational and interconnected entity, one that is shaped by its interactions with others and with broader social and political forces. This new ontology of the body is crucial for understanding the ways in which bodies are targeted and impacted by war, and for developing more ethical and effective responses to violence and conflict.
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What does Judith Butler mean by a new ontology of the body within the framework of war?
Judith Butler argues for a new ontology of the body within the framework of war by challenging traditional understandings of the body as a stable, bounded entity. She suggests that the body is not a fixed or natural essence but is constructed through social and political forces, particularly in the context of war. By highlighting the ways in which bodies are vulnerable, interdependent, and interconnected, Butler aims to disrupt the binary distinctions that often underpin violence and conflict, ultimately calling for a more ethical and inclusive approach to understanding and valuing human life in times of war.
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How can I prevent photo curation on Apple?
To prevent photo curation on Apple, you can disable the "For You" tab in the Photos app. This tab uses machine learning to curate and display your photos in different categories. To disable it, go to the Photos app, tap on the "For You" tab, and then tap on the "See All" button. From there, tap on the three-dot icon in the top right corner and select "Turn off For You." This will prevent the app from curating your photos.
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Propositions : Ontology and Logic
In the third volume in the Rutgers Lectures in Philosophy series, distinguished philosopher Robert Stalnaker here offers a defense of an ontology of propositions, and of some logical resources for representing them.He offers an austere formulation of a theory of propositions in a first-order extensional logic, but then uses the commitments of this theory to justify an enrichment to modal logic as an appropriate framework for regimented languages that are constructed to represent any of our scientific and philosophical commitments.His book adopts a self-consciously neo-Quinean methodology, and argues that the theory that is developed helps to motivate and clarify Quine's naturalistic metaphysical picture.
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Heidegger'S Ontology of Events
James Bahoh proposes a new methodology for explaining Heidegger's philosophy: diagenic analysis'.This approach solves a set of interpretive problems that have stymied previous approaches to his difficult later work and led to substantial inconsistencies in the available scholarship.Using it, Bahoh reconstructs Heidegger's concept of event in relation to his theories of history, truth, difference, ground and time-space.In these contexts, Bahoh argues that Heidegger's logic of events entails a logic of difference that is prior to and constitutive for the logic of identity essential to traditional metaphysics.The logic of events explains the generation of ontological structures grounding individuated finite domains that is, it explains the generation of the logic of worlds of beings.
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The Ontology of Design Research
This book seeks to establish the meaning of design research, its role in the field, and the characteristics that differentiate research in design from research in other fields. The author introduces a model to explain the relationship between the components of the ontological reality of design: the designed object, the designer, and the user.Addressing design research across disciplines, the author establishes a foundational understanding of research, and research paradigms, for the design disciplines.This will be crucial for the emerging field of design research to find its own identity and move forward, building its own knowledge base as it finds its positioning between science and art. The book will be of interest to scholars working in design history, design studies, graphic design, industrial design, interior design, architecture, fashion design, and service design.
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Color Ontology and Color Science
Leading philosophers and scientists consider what conclusions about color can be drawn when the latest analytic tools are applied to the most sophisticated color science. Philosophers and scientists have long speculated about the nature of color.Atomists such as Democritus thought color to be "conventional," not real; Galileo and other key figures of the Scientific Revolution thought that it was an erroneous projection of our own sensations onto external objects.More recently, philosophers have enriched the debate about color by aligning the most advanced color science with the most sophisticated methods of analytical philosophy.In this volume, leading scientists and philosophers examine new problems with new analytic tools, considering such topics as the psychophysical measurement of color and its implications, the nature of color experience in both normal color-perceivers and the color blind, and questions that arise from what we now know about the neural processing of color information, color consciousness, and color language.Taken together, these papers point toward a complete restructuring of current orthodoxy concerning color experience and how it relates to objective reality.Kuehni, Jameson, Mausfeld, and Niederee discuss how the traditional framework of a three-dimensional color space and basic color terms is far too simple to capture the complexities of color experience.Clark and MacLeod discuss the difficulties of a materialist account of color experience.Churchland, Cohen, Matthen, and Westphal offer competing accounts of color ontology.Finally, Broackes and Byrne and Hilbert discuss the phenomenology of color blindness. Contributors Justin Broackes, Alex Byrne, Paul M. Churchland, Austen Clark, Jonathan Cohen, David R. Hilbert, Kimberly A. Jameson, Rolf Kuehni, Don I.A. MacLeod, Mohan Matthen, Rainer Mausfeld, Richard Niederee, Jonathan Westphal
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